Horror Films 101: Favourite Ghost Stories.

Can I let you in on a secret? This hardcore horror fan is scared of ghosts — OK, more specifically, films that feature ghosts. I’ve watched zombie hordes feast on flesh, and vampires drink human blood. I’ve seen the minions of Satan perform gory midnight rituals, and serial killers dispatch their victims in creatively sadistic ways. None of these have frightened or unnerved me to the degree that a good, old-fashioned ghost story can. If anything can cause me to cower beneath the bed covers at night, it’s the suggestive power of a ghost story that relies on psychology rather than gore or cheap scare tactics to frighten the bejeezus outta you. Therein lies its true potency.

Film still from "Ugetsu Monogatari" (1958).

The Lady Wakasa from “Ugetsu Monogatari” (1953).

1. The Japanese have always had a knack for constructing effective tales of the supernatural. Ugetsu monogatari (dir. Kenji Mizoguchi, 1953) is a beautifully-shot, black-and-white masterwork from Japan’s “Golden Age” of cinema. This film is a  jidaigeki (period drama) set during the Edo period, and is ostensibly a morality play on the theme of personal responsibility. As is customary in many Asian ghost stories, the supernatural co-exists with the world of the living in a straightforward, matter-of-fact way. Ghosts can be the benevolent souls of the dearly departed who dwell on the earth to protect family members, or they are malevolent spirits bent on revenge. The ghosts in Ugetsu are more the former than the latter, although the Lady Wakasa has a definite sinister side to her. I would characterize this film as a tale of misfortune and poor-choices-with-tragic-consequences than as a ghost story whose raison d’être is to merely frighten.

The malevolent ghost-child Samara climbs out of the TV in the now-iconic conclusion to "The Ring" (2002).

The malevolent ghost-child Samara climbs out of the TV in the now-iconic conclusion to “The Ring” (2002).

2. While we’re on the topic of Japanese ghost stories, my next pick The Ring (2002) is the English-language remake of the Japanese film Ringu (1998). When a foreign-language film is remade into an English version, I almost invariably prefer the original film — in fact, I very seldom watch remakes of foreign-language films as I feel that much of the original context is lost in translation (ie. the [REC] films are enriched by their location in Spain, with everyone speaking Spanish, etc). Gore Verbinski’s The Ring is that rare exception where the remake is an improvement over the original. Verbinski maintains the visual aesthetics of the original, but torques up the fright factor. The remake also removes some of the problematic (for a Western audience) gender issues that are present in the original film.

3. Ti West is one of my favourite new directors working in the horror genre. He is the master of the slow-boil, and while the snail’s pace of his 2011 film The Innkeepers is definitely not for the thrill-a-minute horror fan, I truly believe that the slow pace works to amplify the creepy-as-hell finale. West gives us ample time to get to know his two main characters Claire and Luke, two employees — and amateur paranormal investigators — who work at a supposedly haunted New England hotel. I actually switched this movie off twice whilst viewing it. The first time, it was out of sheer boredom. It was 45-minutes into the film, and virtually nothing had happened other than some banal, somewhat-flirty banter between our two protagonists, and the occasional hotel guest complaining that they had no towels in their rooms. I decided to try again. The second time I switched it off, it was because things were finally happening, and the suspense had me too much on edge.  My advice: stick with it, because the ending is worth it.

"I know, Luke. We should totally hang out in the dark, creepy basement of this haunted hotel."

“I know, Luke. We should totally hang out in the dark, creepy basement of this haunted hotel.” Claire and Luke try to record the ghost of Madeline O’Malley in “The Innkeepers”.

Majorly creepy dead guy from "Carnival of Souls" (1962).

Majorly creepy dead guy from “Carnival of Souls” (1962).

4. An overlooked gem from the early 1960’s, Carnival of Souls (1962) has received some well-deserved recognition from genre fans these past few years. An impressionistic, almost surreal black-and-white film that follows the lone survivor of a car accident who’s haunted by visions of a ghoulish man who stares silently at her, grinning. Did she survive the car accident, or is she truly dead and a ghost? That’s the question that torments poor Mary throughout Carnival of Souls, and while the story is somewhat threadbare, the visuals and atmosphere are superb.

5. I’ve already written about Robert Wise’s The Haunting (1963) in a previous post, but I felt it definitely needed to be on this list. Let’s all pretend that the abominable 1999 remake didn’t happen, shall we? This is such a beloved Gothic ghost story. Watch the clip below to see why:

Horror Films 101: “When love goes terribly wrong” moments in horror cinema.

Scene from the Thai film "Shutter" (2004).

Scene from the Thai film “Shutter” (2004).

1. Asian ghosts always have an agenda. Typically, it’s one motivated by a desire for revenge, or a need for justice. In the Thai supernatural-thriller Shutter (2004, directed by Banjong Pisanthanakun and Parkpoom Wongpoom), the heroine Jane mistakenly believes that the female ghost who torments both she and her boyfriend Tun is seeking revenge for the hit-and-run accident in which the mysterious woman was killed. There’s much more to the story, however, as a dark secret connecting Tun to the dead woman is ultimately revealed. The true horror of this film may be the fact that, even though Tun’s deeply troubling past has been shown, Jane seems to be supportive of him at the finale — so much for justice and gender equality in Thailand. I thoroughly enjoyed this Thai ghost story and, even though an English-language remake was released in 2008, I feel no need to watch it. I can read subtitles just fine, thanks.

Unrequited love gone wrong in "Haute Tension" (2003).

Unrequited love gone wrong in “Haute Tension” (2003).

2. Haute Tension (2003). If a woman wielding a bloody chainsaw towers above you, shouting “Do you love me?!” over the ear-splitting whirl of the blade, I would just quickly say “YES!”. If you don’t happen to share her amorous feelings, you can explain so later at a safe distance. Preferably over the phone, from another continent.

May admires her Frankenstein-like creation.

May admires her Frankenstein-like creation.

3. The desperate ache of loneliness never seemed so palpable as it does in Lucky McKee’s May (2002). When our titular heroine, a socially-awkward misfit whose best friend is a (very creepy) doll, fails to find her true love, she takes matters into her own hands and fashions herself one. Angela Bettis, a long-time acting staple in McKee’s films, turns in a surprisingly sympathetic portrayal of a character who’s essentially a psychotic serial killer. A criminally neglected film.

Keir Dullea, all turtlenecks and shaggy 1970's hair, as Peter in "Black Christmas" (1974).

Keir Dullea, all turtlenecks and shaggy 1970’s hair, as Peter in “Black Christmas” (1974).

4. You know a relationship’s going south when you begin to suspect your lover of being a serial killer. Such was the case between Jess and her turtleneck-wearing boyfriend Peter in Black Christmas (1974). When Jess reveals to Peter her unwanted pregnancy and plans to have an abortion, his reaction is not only negative, but downright crazy in its intensity. But did this news, plus his failed piano recital — artists, they’re so sensitive —  push Peter to the brink of insanity?

Quoth the Raven, ‘Nevermore.’

Open here I flung the shutter, when, with many a flirt and flutter,
In there stepped a stately Raven of the saintly days of yore.
Not the least obeisance made he; not a minute stopped or stayed he,
But, with mien of lord or lady, perched above my chamber door–
Perched upon a bust of Pallas just above my chamber door–
Perched, and sat, and nothing more.

Then the ebony bird beguiling my sad fancy into smiling,
By the grave and stern decorum of the countenance it wore,
“Though thy crest be shorn and shaven, thou,” I said, “art sure no craven,
Ghastly grim and ancient Raven wandering from the Nightly shore–
Tell me what thy lordly name is on the Night’s Plutonian shore!”
Quoth the Raven, “Nevermore.”
— an excerpt from the narrative poem “The Raven” by Edgar Allan Poe. First published in 1845.

In North America and most of Europe, the raven is a bird that symbolizes ill-omen and doom. Due to its jet-black plumage, eerie call and carrion-eating tendencies, the raven and its smaller cousin, the crow*, have haunted the imaginations of mankind from time immemorial. American Gothic writer Edgar Allan Poe famously employed the bird as a harbinger of doom in his poem “The Raven,” an excerpt of which is offered above. The poem tells of a talking raven’s mysterious visit to a distraught lover, tracing the man’s slow descent into madness. The narrator — whom, it’s been suggested, represents Poe himself — mourns the loss of his dead love Lenore. The raven flies into the room through an open window and perches itself (permanently, as it turns out) upon a sculptural bust of Athena that rests above the door. It then proceeds to torment the narrator to the brink of madness simply by repeating the poetic refrain “nevermore” at the end of each stanza. For his part, the narrator engages in a curiously self-defeating game of “20 questions” with the raven, peppering the bird with questions to which — he’s fully aware — it can only answer “nevermore.” In true Gothic tradition, Poe’s “The Raven” is epic, highly theatrical, and steeped in a melancholia characteristic of that literary genre.

The crows begin to assemble on the play equipment behind the local school in Hitchcock's "The Birds" (1963).

The crow, the raven’s smaller yet equally foreboding cousin, gets its moment in the spotlight in British film director Alfred Hitchcock’s 1963 film “The Birds”. A profoundly intelligent and resourceful bird, a flock of crows is called a murder because “…the group will sometimes kill a dying cow.” Hitchcock capitalized on the silhouette of the menacing crows — not to mention their violent reputation — in his classic horror film in which birds inexplicably attack humans. Oh sure, the idea of violent attack from a single budgerigar seems ludicrous. However, as one character in the film points out, birds significantly outnumber humans on this planet, and if they did group together to get rid of us…

Mrs. Bundy: Birds have been on this planet, Miss Daniels, since Archaeopteryx, a hundred and forty million years ago. Doesn’t it seem odd that they’d wait all that time to start a…a war against humanity.

Salesman: Your captain should have shot at them… Gulls are scavengers anyway. Most birds are. Get yourselves guns and wipe them off the face of the earth.

Mrs. Bundy: That would hardly be possible… Because there are eight thousand, six hundred and fifty species of birds in the world today, Mr. Carter. It is estimated that five billion, seven hundred and fifty million birds live in the United States alone. The five continents of the world…

Salesman: Kill ’em all. Get rid of them. Messy animals.

Mrs. Bundy: …probably contain more than a hundred billion birds.

Drunk: It’s the end of the world.

Sebastian Sholes: Those gulls must have been after the fish.

Mrs. Bundy: Of course.

Boy: Are the birds gonna eat us, Mommy?

Mrs. Bundy[explaining that birds of different species never flock together] The very concept is unimaginable. Why, if that happened, we wouldn’t have a chance! How could we possibly hope to fight them?

Like the drunk guy said, “It’s the end of the world.”

*What’s the difference between a raven and a crow? Read more here to find out.

Lady Lazarus’s 2011 Halloween Party Movie Night: ‘Pushing Boundaries.’

This is the follow-up post to Lady Lazarus’s 2011 Halloween Party Movie Night: ‘Ghoulish Delights.’

Pushing Boundaries.

Something you don’t want coming at you in the dark (and with that hammer) in REC and REC2.

1. The Spanish horror films [REC] (2007) and [REC]2 (2009) have proven to be a potent one-two punch in recent horror cinema. The second film is less of a sequel as a continuation of the first, with the action literally picking up where the first film ended. This is a very good thing, indeed, as the final third of [REC] set-up an unanticipated and fairly novel plot twist involving the Vatican, some dubious medical experiments, and a solitary priest living in the penthouse of the sealed-off, ‘zombie’-infested Madrid apartment building. It is this unique mashup of zombie-meets-supernatural thriller that makes the [REC] films standout from the recent overabundance of shaky-camera, faux found-footage style horror films. From what I’ve read, the shot-for-shot English language remake Quarantine (which I have not seen) altered the heavy Catholicism of the original Spanish film, replacing all those Virgin Marys with more generic, non-denominational Christian iconography. While the Catholicism would not have the same resonance for the multicultural, multi-faith English-speaking world as it would for the Latin, an easier and more obvious correlation exists between the flesh-eating ‘zombies’ and the characteristically morbid, blood-drenched imagery of Spanish Catholicism than it does for the more ‘sanitized’ versions of Christianity. The only disappointment I had with these films was the ending of [REC]2 which, as soon as a certain character reappears on the scene, is pretty much spelled out.

Catherine Begin as the diabolical Mademoiselle in “Martyrs” (2008).

2. I had purposely avoided Pascal Laugier’s Martyrs (2008) after reading the synopsis and questioning whether a plot that hinged upon the brutal and systematic abuse, torture and murder of young women was something I wanted to witness. After relenting and watching the film, I must admit that it pleasantly surprised me. Now, make no mistake — this is a troubling, violent, and gory film that boldly underscores the word extreme in the phrase ‘New French Extremity’, a category of recent French films in which Martyrs is often included. Much like the [REC] films above, Laugier’s Martyrs veers off in an unexpected and fascinating direction towards the end of the film, revealing a secret society of privileged individuals determined to discover — at any cost — the existence of an afterlife. The enigmatic ending will have you scratching your head for years to come.

3. Any film that re-imagines and updates the ‘slasher’ genre immediately gets my attention, as did Alexandre Aja’s superlative Haute Tension (2003). While some horror fans argue that the ‘big reveal’ in the film didn’t work, I give Aja credit for playing with the conventions of gender in the rigidly formulaic slasher genre. In one of my earlier posts, entitled Deviance, gender and the ‘aberrant female’ in horror, I wrote extensively on this film.

Nothing quite says “revenge” like a fish hook in the eyelid. Jennifer Hills is more of a badass in the 2010 remake of “I Spit On Your Grave.”

4. Like the dated sexual politics of the slasher film, the rape-revenge film is an exploitation subgenre also in need of an update. Much has changed in gender roles and equality since Meir Zarchi made his controversial 1978 cult film I Spit On Your Grave. The 2010 remake, which credits Zarchi as one of its producers, attempts to address some of the shortfalls of the original — at least, shortfalls in the eyes of this contemporary horror fan. In my earlier post Rape-Revenge Girl, I criticized Zarchi’s film for the rather unsatisfying revenge sequences. “The quotient of rape-to-revenge in Zarchi’s film is too much rape, not enough revenge,” I wrote, and “…the deaths of Jennifer’s rapists were not violent and/or gory enough for my — admittedly, gruesome — taste.” As if in direct response to my criticism, the 2010 remake offers up grisly and sickly-twisted revenge killings reminiscent of the stuff you’d find in “torture porn” films like Saw and Hostel. Admittedly, the whole transformation of Jennifer Hills from cheerful girl-next-door, to rape victim, to psychopathic and sadistic killer doesn’t work in any realm other than extreme, cathartic fantasy. Then again, if you’re opting to watch a film entitled I Spit On Your Grave, then you probably know what you’re in store for and will suspend your disbelief long enough to see the blood spill.