Deviant Desires: Black Museum lecture on Ero-Guro-Nansensu

Suehiro Maruo's now out-of-print manga entitle

Suehiro Maruo’s now out-of-print manga entitled “Mr. Arashi’s Amazing Freak Show” (1984). I will be discussing and showing clips from Harada’s animated film “Midori — The Girl in the Freak Show” (1992), which was based upon this graphic novel.

Quick reminder that I’m giving a lecture at the Royal Cinema (in Toronto) as part of The Black Museum: Lurid Lectures for the Morbidly Curious on May 13 at 9:15 p.m. I will be showing clips from five Japanese films, a few of which are difficult to find gems of ero guro nansensu. Details here: http://theblackmuseum.com/?p=1494

May 13, 2015 at 9:15pm
The Royal Cinema, 608 College St, Toronto
Cost: $12 advance / $15 at the door

Deviant Desires: Erotic Grotesque Nonsense in Japanese Horror Films (upcoming lecture)

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Hey Gentle Readers! I’m giving a lecture at the Royal Cinema (in Toronto) as part of The Black Museum: Lurid Lectures for the Morbidly Curious in May. I will be showing clips from five Japanese films, a few of which are rare, under-the-radar gems of “ero guro nansensu”. Details here: http://theblackmuseum.com/?p=1494

The interwar years in Japan were a time of rapid modernization and social change. It was also a time of economic hardship and, as the fascists rose to power, increasingly repressive politics. During these difficult times, a popular cultural phenomena flourished. Dubbed by the Japanese media as “ero-guro-nansensu” (or, “erotic-grotesque-nonsense”), this movement rejected the narrow standards of conventional morality insisted upon by the fascists, and instead celebrated the deviant, the bizarre and the ridiculous. The stories of Edogawa Rampo, the first writer of the modern mystery in Japan, were wildly popular during these turbulent years. It is Rampo who best captured the darkly erotic and transgressive spirit of “ero-guro”, and his legacy has lasted until present day in Japan.

This lecture will focus on five films, three of which are adaptations of Rampo stories: Horrors of Malformed Men (1969), Teruo Ishii’s gloriously schlocky, psychedelic mashup of Rampo-with-butoh, Blind Beast (1969), Yasuzô Masumura’s lurid tale of sexual obsession and sadomasochism, and Koji Wakamatsu’s strongly anti-nationalist Caterpillar (2010). Other films to be discussed will include Nagisa Oshima’s infamous art film In The Realm of the Senses (1976) — described by film critic Ian Buruma as “perhaps the only intelligent hardcore porno film ever made” — and the seldom seen, and equally controversial, anime film Midori – the Girl in the Freak Show (1992).

May 13, 2015 at 9:15pm
The Royal Cinema, 608 College St, Toronto
Cost: $12 advance / $15 at the door

 

 

Toronto Alice update, January 2015.

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Baby, it’s cold outside. Good time of the year to hide out in one’s basement studio, making things move a little bit at a time. After a very busy Fall term at my teaching jobs, I’ve settled down a bit with a lighter course load for the Winter. This is very good news for my Toronto Alice animation project, which is now back in progress. Only 01:27 done thus far, but we’re getting there.

Lady Lazarus Blog: 2014 in review!

It was a record year at Lady Lazarus: dying is an art. I received 63,000 views, which makes 2014 my busiest year ever. Also nice to see that, according to the stats counter, the blog post that received the most visits was the one dedicated to my last animated project, Domestikia, Chapter 3: La Petite Mort. Yay!

The WordPress.com stats helper monkeys prepared a 2014 annual report for this blog.

Here’s an excerpt:

Madison Square Garden can seat 20,000 people for a concert. This blog was viewed about 63,000 times in 2014. If it were a concert at Madison Square Garden, it would take about 3 sold-out performances for that many people to see it.

Click here to see the complete report.

Happy Hallowe’en 2014!

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Happy Hallowe’en, gentle readers! And now for something completely Gothic.

Annabel Lee
BY EDGAR ALLAN POE

It was many and many a year ago,
In a kingdom by the sea,
That a maiden there lived whom you may know
By the name of Annabel Lee;
And this maiden she lived with no other thought
Than to love and be loved by me.

I was a child and she was a child,
In this kingdom by the sea,
But we loved with a love that was more than love—
I and my Annabel Lee—
With a love that the wingèd seraphs of Heaven
Coveted her and me.

And this was the reason that, long ago,
In this kingdom by the sea,
A wind blew out of a cloud, chilling
My beautiful Annabel Lee;
So that her highborn kinsmen came
And bore her away from me,
To shut her up in a sepulchre
In this kingdom by the sea.

The angels, not half so happy in Heaven,
Went envying her and me—
Yes!—that was the reason (as all men know,
In this kingdom by the sea)
That the wind came out of the cloud by night,
Chilling and killing my Annabel Lee.

But our love it was stronger by far than the love
Of those who were older than we—
Of many far wiser than we—
And neither the angels in Heaven above
Nor the demons down under the sea
Can ever dissever my soul from the soul
Of the beautiful Annabel Lee;

For the moon never beams, without bringing me dreams
Of the beautiful Annabel Lee;
And the stars never rise, but I feel the bright eyes
Of the beautiful Annabel Lee;
And so, all the night-tide, I lie down by the side
Of my darling—my darling—my life and my bride,
In her sepulchre there by the sea—
In her tomb by the sounding sea.

Hallowe’en Night divination game.

This is a repost from OCTOBER 28, 2011.

 

Halloween is one of the oldest holidays still celebrated in modern times, and can be traced back to the Druids, a Celtic culture in Ireland, Britain and Northern Europe. Its roots lay in the feast of Samhain (pronounced SA-WIN), which was annually held on October 31st to honor the dead. Much like Christmas, the pagan traditions of Samhain were later co-opted by the Christian church and replaced by All Saints Day (Nov. 1) as a means to align the Christian feast with the already well-established pagan festival. According to Wikipedia, “The word Halloween is first attested in the 16th century and represents a Scottish variant of the fuller All-Hallows-Even (“evening”), that is, the night before All Hallows Day.” Hence, we have the modern day Hallowe’en.

In keeping with its pagan origins, a belief arose that during Halloween the barrier between the realms of the living and the dead are at their most permeable, allowing for dead spirits to enter our world. A corollary of this belief is the traditional Scottish practice of Halloween-night divination. Though little known these days, the practice of various forms of “divination games” during Halloween was wildly popular in the late 19th-century and early 20th-century, a popularity commemorated in the divination-themed Halloween greeting cards above. One of the most popular of these was a form of scrying or mirror divination, in which an unmarried woman was instructed to sit before a mirror in a darkened room on Halloween night. Purportedly, if she gazed long enough, she would see a vision of her future husband reflected in the mirror. If, however, she was to die unmarried, a skull would appear instead — which just seems incredibly creepy. A common thread exists between this Halloween practice and the Bloody Mary game, in which the participants dare each other to look into a mirror and repeat Mary’s name three times, thus possibly summoning the folkloric witch.

VAEFF 2014 in New York, recap.

At the beginning of October, I travelled to New York City to participate in the 2014 instalment of the Video Art & Experimental Film Festival.  My short animated film Domestikia, Chapter 3: La Petite Mort screened both Thursday and Friday nights, with a filmmaker Q&A following the Friday screening. Above are a few photos from the event, and below a snippet from the festival review at the Videoart.net blog:

Over three nights in early October, as the New York fall seemed to be taking its grip on the city, filmmakers, artists and film enthusiasts huddled outside Tribeca Cinemas and engaged in animated exchanges and heated discussions – excitedly picking apart the films of this year’s Video Art and Experimental Film Festival. Now in its fourth year, the festival once again presented a challenging and arresting program of short films, showcasing the diversity of moving image work being created today.

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This process of breaking down unproductive delineations and creating a vocabulary with which to grapple with the question of what can be understood as video art was present throughout the festival, offering the entire program a palpable vigour, though it was perhaps Thursday night’s screening, playfully dubbed ‘Beauty, Sex, Shame’ which most captured the exciting landscape of video art today. Beginning with Rino Stefano Tagliafierro’s BEAUTY – an elegiac reimagining of classic paintings which delights in the effervescence of beauty, luring us in with its promises before revealing its inherent ephemerality and inevitable decay – the program examined the seductive nature of images, throwing light on the perpetually fraught relationship between sex and death. In its masterful re-appropriation of classic painting, Tagliafierro’s film set the tone for much of the program, as a common thread throughout the program was a kind of filmmaking which utilizes cinematic and art historical references with unabashed candor, repurposing familiar footage and well worn tropes to create refreshingly current work. With its knowing nods to the cinema of the French New Wave, Canada’s wonderfully tongue-in-cheek film, Crème Caramel, creates a highly stylized visual language allowing it to reference classic cinema, while simultaneously reconfiguring the often narrow view of sexuality and femininity which exists in these films. Similarly, Jennifer Linton’s Domestikia, Chapter 3: La Petite Mort – a surreal exploration of female sexuality – draws on a tradition of illustrated Japanese pornography often referred to as tentacle erotica, imbuing the film with an awareness of the inescapable darkness and perversion hiding beneath the glossy kind of beauty we are conditioned to consume.

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You can find the full review here, and more photographs from the festival here. Oh, and in case you don’t know already, I’m the dark princess dressed all in black.