Horror Films 101: “When love goes terribly wrong” moments in horror cinema.

Scene from the Thai film "Shutter" (2004).

Scene from the Thai film “Shutter” (2004).

1. Asian ghosts always have an agenda. Typically, it’s one motivated by a desire for revenge, or a need for justice. In the Thai supernatural-thriller Shutter (2004, directed by Banjong Pisanthanakun and Parkpoom Wongpoom), the heroine Jane mistakenly believes that the female ghost who torments both she and her boyfriend Tun is seeking revenge for the hit-and-run accident in which the mysterious woman was killed. There’s much more to the story, however, as a dark secret connecting Tun to the dead woman is ultimately revealed. The true horror of this film may be the fact that, even though Tun’s deeply troubling past has been shown, Jane seems to be supportive of him at the finale — so much for justice and gender equality in Thailand. I thoroughly enjoyed this Thai ghost story and, even though an English-language remake was released in 2008, I feel no need to watch it. I can read subtitles just fine, thanks.

Unrequited love gone wrong in "Haute Tension" (2003).

Unrequited love gone wrong in “Haute Tension” (2003).

2. Haute Tension (2003). If a woman wielding a bloody chainsaw towers above you, shouting “Do you love me?!” over the ear-splitting whirl of the blade, I would just quickly say “YES!”. If you don’t happen to share her amorous feelings, you can explain so later at a safe distance. Preferably over the phone, from another continent.

May admires her Frankenstein-like creation.

May admires her Frankenstein-like creation.

3. The desperate ache of loneliness never seemed so palpable as it does in Lucky McKee’s May (2002). When our titular heroine, a socially-awkward misfit whose best friend is a (very creepy) doll, fails to find her true love, she takes matters into her own hands and fashions herself one. Angela Bettis, a long-time acting staple in McKee’s films, turns in a surprisingly sympathetic portrayal of a character who’s essentially a psychotic serial killer. A criminally neglected film.

Keir Dullea, all turtlenecks and shaggy 1970's hair, as Peter in "Black Christmas" (1974).

Keir Dullea, all turtlenecks and shaggy 1970’s hair, as Peter in “Black Christmas” (1974).

4. You know a relationship’s going south when you begin to suspect your lover of being a serial killer. Such was the case between Jess and her turtleneck-wearing boyfriend Peter in Black Christmas (1974). When Jess reveals to Peter her unwanted pregnancy and plans to have an abortion, his reaction is not only negative, but downright crazy in its intensity. But did this news, plus his failed piano recital — artists, they’re so sensitive —  push Peter to the brink of insanity?

Lady Lazarus’s 2011 Halloween Party Movie Night: ‘Pushing Boundaries.’

This is the follow-up post to Lady Lazarus’s 2011 Halloween Party Movie Night: ‘Ghoulish Delights.’

Pushing Boundaries.

Something you don’t want coming at you in the dark (and with that hammer) in REC and REC2.

1. The Spanish horror films [REC] (2007) and [REC]2 (2009) have proven to be a potent one-two punch in recent horror cinema. The second film is less of a sequel as a continuation of the first, with the action literally picking up where the first film ended. This is a very good thing, indeed, as the final third of [REC] set-up an unanticipated and fairly novel plot twist involving the Vatican, some dubious medical experiments, and a solitary priest living in the penthouse of the sealed-off, ‘zombie’-infested Madrid apartment building. It is this unique mashup of zombie-meets-supernatural thriller that makes the [REC] films standout from the recent overabundance of shaky-camera, faux found-footage style horror films. From what I’ve read, the shot-for-shot English language remake Quarantine (which I have not seen) altered the heavy Catholicism of the original Spanish film, replacing all those Virgin Marys with more generic, non-denominational Christian iconography. While the Catholicism would not have the same resonance for the multicultural, multi-faith English-speaking world as it would for the Latin, an easier and more obvious correlation exists between the flesh-eating ‘zombies’ and the characteristically morbid, blood-drenched imagery of Spanish Catholicism than it does for the more ‘sanitized’ versions of Christianity. The only disappointment I had with these films was the ending of [REC]2 which, as soon as a certain character reappears on the scene, is pretty much spelled out.

Catherine Begin as the diabolical Mademoiselle in “Martyrs” (2008).

2. I had purposely avoided Pascal Laugier’s Martyrs (2008) after reading the synopsis and questioning whether a plot that hinged upon the brutal and systematic abuse, torture and murder of young women was something I wanted to witness. After relenting and watching the film, I must admit that it pleasantly surprised me. Now, make no mistake — this is a troubling, violent, and gory film that boldly underscores the word extreme in the phrase ‘New French Extremity’, a category of recent French films in which Martyrs is often included. Much like the [REC] films above, Laugier’s Martyrs veers off in an unexpected and fascinating direction towards the end of the film, revealing a secret society of privileged individuals determined to discover — at any cost — the existence of an afterlife. The enigmatic ending will have you scratching your head for years to come.

3. Any film that re-imagines and updates the ‘slasher’ genre immediately gets my attention, as did Alexandre Aja’s superlative Haute Tension (2003). While some horror fans argue that the ‘big reveal’ in the film didn’t work, I give Aja credit for playing with the conventions of gender in the rigidly formulaic slasher genre. In one of my earlier posts, entitled Deviance, gender and the ‘aberrant female’ in horror, I wrote extensively on this film.

Nothing quite says “revenge” like a fish hook in the eyelid. Jennifer Hills is more of a badass in the 2010 remake of “I Spit On Your Grave.”

4. Like the dated sexual politics of the slasher film, the rape-revenge film is an exploitation subgenre also in need of an update. Much has changed in gender roles and equality since Meir Zarchi made his controversial 1978 cult film I Spit On Your Grave. The 2010 remake, which credits Zarchi as one of its producers, attempts to address some of the shortfalls of the original — at least, shortfalls in the eyes of this contemporary horror fan. In my earlier post Rape-Revenge Girl, I criticized Zarchi’s film for the rather unsatisfying revenge sequences. “The quotient of rape-to-revenge in Zarchi’s film is too much rape, not enough revenge,” I wrote, and “…the deaths of Jennifer’s rapists were not violent and/or gory enough for my — admittedly, gruesome — taste.” As if in direct response to my criticism, the 2010 remake offers up grisly and sickly-twisted revenge killings reminiscent of the stuff you’d find in “torture porn” films like Saw and Hostel. Admittedly, the whole transformation of Jennifer Hills from cheerful girl-next-door, to rape victim, to psychopathic and sadistic killer doesn’t work in any realm other than extreme, cathartic fantasy. Then again, if you’re opting to watch a film entitled I Spit On Your Grave, then you probably know what you’re in store for and will suspend your disbelief long enough to see the blood spill.

Deviance, gender and the ‘aberrant female’ in horror, part II.

The Final Girl and The Slut.

Cécile De France as the chainsaw-wielding Marie in “Haute Tension” (2003).

SPOILER ALERT: Major plot points of Aja’s Haute Tension are discussed, so if you haven’t seen it yet, go watch it first.

In my previous post on Deviance, gender and the ‘aberrant female’, part I, I identified two of the most common female tropes in horror cinema: the Final Girl and her counterpoint, the Slut. These two form a polarity necessary to the moral undertone of the ‘slasher’ horror film: the virtuous Final Girl survives to confront and (usually) destroy her tormentor, while the Slut provides titillation by disrobing and being sexual, offering up a canvas of eroticized female flesh that the (invariably) male serial killer can cut, slash, mutilate and otherwise penetrate. American film theorist Carol Clover, who coined the term ‘Final Girl’ in her 1992 book Men, Women, and Chain Saws: Gender in the Modern Horror Film, writes on the integral role the Final Girl plays in the slasher genre:

The image of the distressed female most likely to linger in memory is the image of the one who did not die: the survivor, or Final Girl. She is the one who encounters the mutilated bodies of her friends and perceives the full extent of the preceding horror and of her own peril; who is chased, cornered, wounded; whom we see scream, stagger, fall, rise, and scream again. She is abject terror personified. If her friend knew they were about to die only seconds before the event, the Final Girl lives with this knowledge for long minutes or hours. She alone looks death in the face, but she alone must also find the strength either to stay the killer long enough to be rescued (ending A) or to kill him herself (ending B). — Carol Clover, from Men, Women and Chain Saws: Gender in the Modern Horror Film, 1992.

The psychopathic urge that drives the serial killer to commit his atrocities is often imbued with a sexual energy. The killer is simultaneously attracted to, and repulsed by, the sexual desirability of his young female victims. As Clover points out, he is often depicted as “…a male whose masculinity, and sexuality more generally, are in crisis…”, with prime examples being the cross-dressing of Norman Bates in Hitchcock’s Psycho (1960), or Buffalo Bill in The Silence of the Lambs (1991). The serial killer’s fluid gender identity marks him as a sexual deviant — and deviance in horror fiction is indicative of that which causes fear and anxiety.

Marie hides from her Serial Killer Cliché in “Haute Tension” (2003).

This point brings us back to Alexandre Aja’s Haute Tension, in which one of the main female characters, Marie, is identified as lesbian. Her sexual orientation is relevant to the plot, as it supplies the motivation behind her actions. She harbours a secret passion for her friend Alexa who, evidently, is completely oblivious to Marie’s romantic feelings. When her friend’s family is brutally murdered and Alexa kidnapped by a male psychopathic killer, Marie quickly adopts the Final Girl role and leaps to her friend’s rescue. From the outset, Marie’s short, boyish hair, androgynous clothing and slim, tautly muscled body appears to conform to the masculinized tradition of the Final Girl. As the plot progresses, Marie is poised for her final confrontation with the killer: a large, stout middle-aged man dressed in grimy overalls, his physical appearance every bit a slasher film cliché as hers.

And then comes the Big Reveal. The clichéd male serial killer is exactly that. He is a creation of Marie’s imbalanced mind, as the surveillance camera at the gas station films Marie — and not the stout, grimy man — as she sinks an axe into the back of the unsuspecting male attendant. The Final Girl and the Serial Killer conflate into one: the homicidal, mentally-unstable lesbian. Is this depiction of a queer woman homophobic? There is, arguably, a trace of homophobia in Haute Tension, as Marie’s sexual orientation serves not only as a plot device, but clearly distinguishes her as ‘the Other’, the deviant that is to be feared. Of course, there is a well-established tradition of LGBT themes in horror fiction and the use of ‘queerness’ as a demarcation of Otherness, and this will be the topic of my next post…

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Deviance, gender and the ‘aberrant female’ in horror, part I.

The Final Girl and The Slut.

Unrequited lesbian love gone terribly, terribly wrong in Alexandre Aja’s “Haute Tension” (2003).

Recently, I settled down to watch Alexandre Aja’s Haute Tension (2003), a masterpiece of ‘New French Extremity‘ which had eluded me until now. Like many films of its pedigree, Haute Tension features sadistic sexuality, extreme violence, and generous amounts of gore. Without spoiling the end — as the real strength of this film lies near the end — there was also a clever plot twist that plays with gender and the roles typically associated with female characters in the genre. Women are still traditionally cast as victims in horror, and most particularly in the ‘slasher’ or serial-killer subgenre, so it is considered subversive when they are portrayed as the perpetrators of violence. In fact, it is so outside of the ‘norm’ that an additional reason is frequently given for the violent woman’s aberrant behaviour. In the 1978 ‘exploitation’ film I Spit On Your Grave, the motivation behind the female lead’s murderous rampage is revenge for her brutal gang rape. The homicidal intruder in À l’intérieur (2007) has been driven insane by her obsessive desire for a child. In Haute Tension, unrequited lesbian love factors into the killer’s actions. These various reasons — trauma, mental instability, and homosexuality — firmly place the behaviour of these women outside of ‘normal’ and in the realm of the deviant.

The depiction of deviance, women & gender in horror cinema is a big, big topic indeed — one that warrants more than one blog post. Let’s start by looking at two of the most common tropes in the horror genre:

Sigourney Weaver as Ripley in the Ridley Scott sci-fi/horror classic “Alien” (1979).

1. The ‘Final Girl’ or ‘The Virgin.’ She’s that pretty, but not too sexy, girl-next-door who just might have a boyfriend, but he’s never gotten passed First Base. In the formulaic ‘slasher’ film — a subgenre of horror that dominated the late 70’s and the decade of the 1980’s — she’s the only girl left standing at the finale. The slasher film is a modern-day cautionary tale, and the Final Girl is spared the violent deaths visited upon her sexier classmates by reason of her virtue. She is frequently characterized as tom-boyish, even androgynous. Ripley (Sigourney Weaver) from the Alien series is a prime example of the masculinized Final Girl. Recent horror cinema has reconfigured and, at times, even subverted the Final Girl: an argument can be made that Marie in Aja’s Haute Tension is a subversion of this trope (her very short boyish hair, her extreme athleticism, apparent heroism, and her sexual orientation).

Margot Kidder plays Barb, the drinking, smoking, sexually active Slut in Bob Clark’s “Black Christmas” (1974).

2. The Slut. She’s the counterpoint to the Final Girl, the girl in the film who engages in all sorts of nasty vice and most likely has a nasty attitude to match. According to the morality play/slasher film, she’s destined to meet a grisly end, probably twitching at the end of a pitchfork. A big, rigid pitchfork. The chain-smoking Barb (Margot Kidder) from Bob Clark’s genre-defining Black Christmas (1974) fits this role perfectly. While her lifestyle has her marked for an untimely death, she’s also the sororiety sister with the most moxy. (You can read more about Black Christmas in my earlier post on the film.)

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