Category Archives: Art musings and other great profundities

Topics relating to visual art, either mine or someone else’s.

TAIS Showcase 2013

My paper cutout animation “Domestikia: The Incident in the Nursery” will screen at the upcoming TAIS Showcase on May 11th, 2013. Below is the press release from TAIS for the event:

may2_tais

TAIS Independent Animation SHOWCASE 2013

The Toronto Animated Image Society (TAIS) presents their annual Showcase and U.F.O. Anijam, Saturday May 11, 7 pm at CineCycle. Enjoy a diverse collection of animated films from local, national and international independent animators.

Presenting a great selection of diverse animation techniques such as paint on glass, scratch on film, computer 3D, puppet, hand drawn and more.

Come enjoy the films, party, and vote for your favourite!

What: TAIS Showcase 2013 and UFO Anijam screening
When: Saturday, May 11, 7 pm
Where: CineCycle (in the coach house, down the laneway)
Address: 129 Spadina Avenue Toronto, Ontario

CONTACT: Janice Schulman
Toronto Animated Image Society
1411 Dufferin Street, Unit B
Toronto, ON M6H 4C7
(416) 533-7889

(W) www.tais.ca

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Domestikia, Chapter 3: The Little Death (work-in-progress)

Quick & dirty mobile snapshot of some of my paper puppets.

Quick & dirty snapshot of some of my articulated paper puppets.

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Life is hard, but animation is harder.

Hello gentle readers. It’s been over a month since I last wrote in this blog, and I felt that I should share with you what has been preoccupying my time. As some of you may know, I’ve been working in the medium of stop-motion animation these past few months. Animation has a tendency to devour time like a hungry little baby, and my new animation is a greedy baby, indeed. Now, before I get too ahead of myself, allow me to backtrack a bit.

Back in October, I lamented over the large amount of time and effort required to properly prepare a media artist grant application. I wrote that “[the grant application] is a long, tedious, and painful process that I submit to only grudgingly.” However, as the old axiom goes “you get out of life what you put in”, and this past exercise in painful tedium was no exception to this rule. I received both media artist grants to which I applied. There’s a reason why old axioms are old: they’re generally true.

Above is a “quick & dirty” test I worked on today for one of my new paper puppets. And by “quick”, I mean that it took me several hours to produce those 7 seconds. This is a rough, and by no means a finished work. Lots of pop and flicker in the lights. There is no audio.

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Theatre of Blood: Le Théâtre du Grand-Guignol

"Crime in a Madhouse". Photograph by Hans Wilder, 1947.

“Crime in a Madhouse”. Photograph by Hans Wilder, 1947.

If you’re  a fan of horror and/or theatre, you will inevitably encounter the term grand guignol and, if you’re like me, wonder what it means, and from where it comes. The French phrase grand guignol has been absorbed into the English lexicon as a term to describe any excessively gruesome and gory spectacle, but its origins are much more specific than current usage suggests. Le Théâtre du Grand-Guignol was a theatre founded in Paris by Oscar Méténier in 1894. Operating for 65 years, it produced one-act plays, many of which focused on violent and erotic works of horror.

The theatre was opened by Oscar Metenier, a writer and police secretary, who created slice-of-life plays about the Parisian underlife and stories of true crime. Metenier was a follower of Naturalism: a movement in late 19th Century theatre that attempted to create a perfect illusion of reality. Naturalistic works often exposed the dark harshness of life, with themes of poverty, racism, sex, prejudice, disease, prostitution, and filth.

After a couple of years at the helm, Metenier handed the theatre over to Max Maurey, who saw the commercial potential of the theatre and, in particular, capitalized upon its darker side. Maurey incorporated melodrama into the Grand-Guignol’s acting style to heighten the emotion of the more sensational elements while keeping Naturalism as the guiding principle for characters and situations. It was under Maurey that the style of the Grand Guignol became renowned throughout Europe and, eventually, the world.

– text from Theatre of Blood web site.

Theatre-goers would be treated to five or six one-act plays in an evening’s performance, alternating between bawdy, Vaudevillian-style comedies, to violent tales of crime, madness, and bloody revenge. The gory special effects of the Grand-Guignol were world-renowned for their high degree of realism, and the theatre employed teams of propsmen who specialized in fake blood, severed limbs, and impaled eyeballs. Some of the more famous horror-themed plays staged included:

Le Laboratoire des Hallucinations, by André de Lorde: When a doctor finds his wife’s lover in his operating room, he performs a graphic brain surgery rendering the adulterer a hallucinating semi-zombie. Now insane, the lover/patient hammers a chisel into the doctor’s brain.

Un Crime dans une Maison de Fous, by André de Lorde: Two hags in an insane asylum use scissors to blind a young, pretty fellow inmate out of jealousy.

L’Horrible Passion, by André de Lorde: A nanny strangles the children in her care.

Le Baiser dans la nuit by Maurice Level: A young woman visits the man whose face she horribly disfigured with acid, where he obtains his revenge.

A scene from Grand Guignol.

A scene from Grand Guignol.

Le Théâtre du Grand-Guignol closed its door in 1962. Audiences had dwindled in the years following WWII, likely due to the fact that the staged horrors had now been eclipsed by the real world horrors of the war and the Holocaust. ”We could never equal Buchenwald,” said its final director, Charles Nonon. “Before the war, everyone felt that what was happening onstage was impossible. Now we know that these things, and worse, are possible in reality.” (from Wikipedia).

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King Street Alternative Film & Video Festival, February 8-9, 2013.

Video still from "Domestikia: The Incident in the Nursery" by jennifer Linton, 2:01 minutes, 2012.

Video still from “Domestikia: The Incident in the Nursery” by Jennifer Linton, 2:01 minutes, 2012.

My short animated film Domestikia: The Incident in the Nursery will be screened next month during the 2nd Winter edition of the King Street Alternative Film & Video Festival. According to the festival’s blog, they’ve programmed over 35 films & videos over the 8th and 9th of February (2013), ranging from the very short to over 20-minutes in length. The event is held at Betty’s, that stalwart Corktown staple located directly across from the Toronto Sun building on an otherwise desolate stretch of King Street East. The beer and nachos at Betty’s are glorious, and the evening should prove fun and entertaining. Come on out and support your local, indie filmmakers!

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Lady Lazarus: 2012 in review.

Wow! This blog Lady Lazarus: dying is an art received exactly 47,512 visits in 2012. That’s pretty impressive for a personal blog fuelled by the writing powers of just one individual. Many thanks to those amongst you who “follow” me and add your comments to my posts. It takes at least two to make a conversation, so keep those comments coming in 2013. This blog is a pure labour of love, and I plan to keep it that way. The drive that keeps me researching and writing about all things dark and macabre is a genuine, unslakable curiosity. I’m just a big nerd that way.

The WordPress.com stats helper monkeys prepared a 2012 annual report for this blog.

Here’s an excerpt:

4,329 films were submitted to the 2012 Cannes Film Festival. This blog had 47,000 views in 2012. If each view were a film, this blog would power 11 Film Festivals

Click here to see the complete report.

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Filed under Art musings and other great profundities, Gothic, Horror Films 101, Nostalgic for Sleaze - Exploitation cinema

“Ero guro nansensu”: the dark, disturbed grandchildren of Japan’s era of decadence.

An illustration by Takato Yamamoto, a contemporary Japanese devotee of "ero guro."

An illustration by Takato Yamamoto, a contemporary Japanese artist working in the “ero guro” style.

Ero guro nansensu (literally translates to English as “erotic-grotesque-nonsense”) was a literary and artistic movement that originated in 1920–1930 Japan. The social climate of post-WWI Tokyo can be closely compared to that of Berlin’s Weimar era, with its famous hedonism and nihilistic philosophy amongst its artists and bohemian fringe. In his essay “Deviance and Social Darwinism in Edogawa Ranpo’s Erotic-Grotesque Thriller Koto no Ōni” (2001), Jim Reichert characterized ero guro as a “prewar, bourgeois cultural phenomenon that devoted itself to explorations of the deviant, the bizarre, and the ridiculous.” The art of ero guro puts its focus on eroticism, sexual corruption, decadence and the grotesque. While ero guro is a specific movement, many of its components can be found throughout Japanese history and culture. In fact, there is a well-established tradition in Japanese ukiyo-e (woodblock prints) of erotic shunga depicting decapitations and acts of violence from Japanese history such as rape, bondage and erotic crucifixion.

Takato Yamamoto.

Takato Yamamoto.

This tradition of morbid eroticism continues in the work of contemporary Japanese illustrators and manga artists Takato Yamamoto and Suehiro Maruo. An obvious and immediate connection can be traced from the aforementioned ukiyo-e prints to Takato Yamamoto’s delicate colour palette and rendering style. Even as his dreamlike scenes reveal bondage and torture, his protagonists — often naked, effeminate boys — are frequently shown staring off in a calm, eerily detached manner. Yamamoto leaves his narratives deliberately opaque: it’s difficult to decipher whether these young boys are willing participants in these sinister proceedings, or have merely resigned themselves to their fate. The horror in Yamamoto’s art — while undeniably present — is tempered by the strange stillness of his scenes, as well as by his beautiful and virtuosic rendering.

The art of Suehiro Maruo.

The art of Suehiro Maruo.

The horror in Suehiro Maruo’s illustrations, on the other hand, is big, bold and shaded bright red. Adopting an illustrative style highly reminiscent of WWII-era Japanese propaganda posters (similar to the Soviet “socialist realism” style), Maruo’s images are typically gorier than those of Yamamoto, though these images are no less beautiful. His favourite motif is the young couple locked in an embrace, a romantic image that Maruo disrupts with the insertion of gore — as seen in the image on the left of the young soldier licking the eyeball of his sweetheart, whose face he’s so tenderly peeled away from her skull. Whereas Maruo’s illustrations tend to celebrate the more grotesque elements of ero guro, they are typically tamer in their representations of sexuality in comparison to the raunchier Yamamoto.

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My Alphabet of Anxieties & Desires: eBook version now available!

My full-colour “alphabet book for adults” entitled My Alphabet of Anxieties & Desires is now available as an eBook for your iPad, iPhone or iPod Touch. All twenty-six letters of the Roman alphabet are rendered in original illustrations, all of which address either an “anxiety” or a “desire.” There’s also a preface written by myself, plus a foreword by gender-studies academic and PhD-candidate, Judith Mintz. All this for the princely sum of .99 cents (US).

You can purchase your copy at Blurb. The eBook can also be purchased in the iTunes bookstore: http://itunes.apple.com/ca/book/id582540445

The printed version of the book is available for $29.99 US.

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Giant insects swarm the Art Gallery of Peterborough!

Quick and dirty snapshot of the installation in-progress.

My installation The Disobedient Dollhouse will pay a visit to the Art Gallery of Peterborough, starting this month. This exhibition will also screen my 2-minute stop-motion animation Domestikia: The Incident in the Nursery. Exhibition runs from November 9 – January 6, 2013. The opening reception will take place Friday November 16, 7 – 9 pm. Visit the web site of the AGP for details and/or directions.

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Filed under Animation, Art musings and other great profundities, The Disobedient Dollhouse - 2010 Master's thesis

Happy Hallowe’en from Lady Lazarus!

Myself, possessed by the ghoulish spirit of Halloween. Boo!

Halloween is one of the oldest holidays still celebrated in modern times, and can be traced back to the Druids, a Celtic culture in Ireland, Britain and Northern Europe. Its roots lay in the feast of Samhain (pronounced SA-WIN), which was annually held on October 31st to honor the dead. Much like Christmas, the pagan traditions of Samhain were later co-opted by the Christian church and replaced by All Saints Day (Nov. 1) as a means to align the Christian feast with the already well-established pagan festival. According to Wikipedia, “The word Halloween is first attested in the 16th century and represents a Scottish variant of the fuller All-Hallows-Even (“evening”), that is, the night before All Hallows Day.” Hence, we have the modern day Hallowe’en.

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